International
Journal of Research and Development Studies
Volume 7, Number 2, 2016
ISSN: 2056 – 2121
USE
OF POETRY IN LANGUAGE TEACHING FOR SOCIETAL VALUE CHANGE
Maryam
Mahmud Muhammad
School
of Languages
Federal
College of Education, Yola, Adamawa State, Nigeria
ABSTRACT
This
paper attempts to show the importance of poetry as a strategy in language
teaching for inculcating moral values in students. It has been found out that
many African poems are philosophical, rich in virtues and morals that are important
for the survival of the society. The paper posits that these poems, if fully
exploited in language teaching can
bring about the desired value change in our society.
Introduction
Today, the Nigerian society is in a
state of moral decadence worse than ever witnessed before. The implications and
consequences of such decadence heavily tells on us in all facets of our
lives-social, religious, political, economic, and educational. Hence there is
that fervent need to change our ways in order not to reach the stage of
societal perish-which is where the Nigerian society is obviously heading to. This can only be achieved through
re-orientation via proper communication.
Man as a social animal needs to
interact with his fellows to pass across his thoughts, information, message and
receive understanding. Githns (1990) sees communication as not just the giving
of information, it is the giving of understandable information and receiving
and understanding the message. It is the transferring of a message to another
person so that it can be understood and acted upon.
Language is the essential medium of
human communication. It is a set of linguistic features, spoken or written,
that simplify our effort towards decoding the encoded message. Indeed the key
function of teaching and learning is to be understood and hence acted upon.
It can be said that a society owes its
being to literature. This is because, as rightly observed by Okam (1991)
literature is at one and the same time history’s bequest to mankind and the
principal corrective of history. This is
especially true because literature starts as an experience and ends as fiction.
Poetry is a component of literature that fulfills this particular role.
Some
definitions of poetry:-
Poetry is said to be as old as man.
However, poetry is really difficult to define because no single definition can
capture its complex nature. The New Encyclopedia Britannica defines poetry as a
literature that involves a concentrated imaginative awareness of experience or
a specific emotional response through language, chosen and arranged for its
meaning, sound and rhythm. Poetry exploits the resources of language and uses
language more suggestively and more inventively than any other literary
activity.
Poetry is a form of literary act in
which language is used for its aesthetic and evocative qualities in addition to,
or in lieu of, its apparent meaning (Wikipedia 2002). Poetry often uses
particular conventions to suggest alternative meaning in the words, or to evoke
emotional or sensual responses. Chen, cited in Nyuidze (2014) observes that
poetry makes more meaning to its audience as it describes feelings through
images and imaginative language thereby making its message vivid. By way of
using poetic language in a sensitive manner, the poet makes his poem logically
sufficient to deliver philosophical ideas.
Poetic expressions erupt from
deep-seated emotions from the heart. This means that they are born out of
experiences that affect the poet’s total being. Some forms of poetry are
specific to particular cultures, responding to the characteristics of the
language in which the poet writes. The
Use
of Poetry in Language Teaching for Societal Value Change
functions
of poetry depend on the attitudes, ideas, beliefs and philosophy of the poet
and this also varies from one tradition to another (Senanu and Vincent, 1982).
Poetry in one form or another is a cultural heritage of almost all peoples. In
traditional African societies which have rich traditions of meaningful oral
poetry, poetry and religion are related. Therefore, poetry is used to persuade,
enlighten, correct, express life and entertain. It can be written on several
themes such as love, marriage, sickness, birth, death, religious and social
virtues, etc. Even in the modern African societies, Senanu and Vincent (1982)
observe that there still exist communities, in which different types of oral
poetry are a living tradition and serve as constant reminders on community norms
and values.
Edwin (1991) maintains that pleasurable
reading of poetry requires sensitive ears attuned to the word, ability to react
to impressions, power to use personal background experience to interpret what
has been said.
Teaching
Poetry as a Strategy For Inculcating Moral Values:-
Some of the objectives of formal
education as reflected in Nigeria’s National Policy on Education (2004) are,
among others:-
·
To
inculcate in the child the spirit of enquiry and creativity.
·
Moral
training and the development of positive attitudes.
·
Raising
a generation of people who can think for themselves and who respect the views
and teachings of others.
It is the
position of this paper that these and other objectives can be achieved through
the teaching of poetry.
As
earlier pointed out that poetry exploits the resources of language and uses
language more suggestively and more inventively than any other subject or
literary activity, teaching poetry is a very viable strategy towards imparting
in our students the spirit of enquiry, imagination and creativity.
Teaching
is the guidance offered to learners through planned activities so that they may
acquire the richest learning possible from the exercise (Mahmud and Ateequ,
2014). Therefore, when students are efficiently taught and fully understand the
functions and uses of devices such as assonance, alliteration, onomatopoeia,
rhythm, ambiguity, symbolism, irony, metaphor, simile, metonymy and other
stylistic elements in poems, surely their imaginative and creative spirits will
be evoked. It will also enhance their language acquisition.
Teaching
of African poetry is particularly interesting and at the same time rewarding,
in that many objectives can be achieved at
once. Considering the richness of its themes that encompass almost all
aspects of our societal norms and values, the teacher is not only able, through
a planned selection of poems, to teach
his students elements of language but also to impart morals discussed in the
poems into them.
Poetry
and religion are related, and most African countries are religious (Senanu and
Vincent 1982). Nigeria, being an African country, is multi-religious most of
the population adhere to different faiths, mainly Islam, Christianity and
Traditional religions. A lot of Nigerian poets try to propagate the virtues and
values of their different religions. These poems are sung orally or written in
many Nigerian languages.
As
a language teacher-whether teaching Arabic, English, French or any indigenous
language many of such poems are at your disposal. For the English language teacher,
selected poems of J.P Clark and Christopher Okigbo readily come to mind. The
French language teacher will go almost automatically for Birago Diop’s “Les contes
d’Amadou Koumba” (1947) because of the rich themes of his poems.
The
Arabic teacher can use the abundant ‘Shi’ir deeni and ‘shi’ir zuhdi” such
as ‘Al-hikam wal amthaal’ of El-Miskeen
(1994). In the traditional Fulbe community, ‘gime’ used to be part and parcel
of the instruction routine of the child as he grows up, whereby the child was
taught aspects of worship (ibaadah) as well as the virtues of the society. Such
poems are still of great benefit. As such the Fulfulde language teacher can
make maximum use of them. Examples are
International
Journal of Research and Development Studies
Volume 7, Number 2, 2016
‘Cheniido’ (2008) a compilation of
poems of Modibbo Raji; and ‘Yimre Bushra’u “of Garba Ibrahim Diggol (2010).
The
Hausa language teacher can avail himself with selected poems or ‘wake’ of great poets like Sa’adu Zungur and Aliyu
Akilu. Similarly selected songs by poet-singers like Danmaraya Jos also fit in
this endeavour.
The
Igbo language teacher will find poems like ‘Ekuenti’ of Anozie (2005) very
effective in this vein. For the Yuroba language teacher, poems such as
“Isé ni òògun isé” by J. F. Odúnjo (2001)
and “Alakikanju” by Taiwo Olúulade (2005) can be used to achieve these great
objectives.
It
is worthy to note that, though treated and learnt in the classroom as an
academic activity, the experience is then expanded to non-academic situations-
in real life situations, there by bringing about the desired attitude in the individual
and the society at large.
Conclusion
Attempt has been made in this paper
to show the importance of using poetry, particularly African poetry, in
language teaching in order to bring about the societal value change which
is so needed in our society today. The
paper has been able to highlight that by using
poetry, especially those that deal with religious and social virtues
(which form the main themes of the bulk
of traditional African poetry), the language teacher kills two birds with a stone. He not only succeeds in
teaching elements of language but also in imparting some morals into his
students. This will also kindle their spirit of imagination and creativity as
their interest is now aroused.
It
is the humble position of this paper that teaching poetry is a very viable tool
through which we can attain a better society, a better Nigeria.
Recommendations
As
important as it is, poetry is the most neglected and poorly handled form of
literature in our schools, and students tend to believe that poetry is a
difficult enterprise (Mahmud and Ateequ, 2014). As such the language teacher
should know how to apply some teaching strategies that will facilitate the
learning process of his students, hence the better understanding of the
teaching experience. The teacher should make poetry interesting to students by
using specific actions, behaviours or steps that will enhance the internalization,
storage, retrieval or use of new experiences.
References
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Use
of Poetry in Language Teaching for Societal Value Change
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